Faith-based Presidency
Posted : October 16, 2004 at 7:41 pm [America/Los_Angeles]
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That a deep Christian faith illuminated the personal journey of George W. Bush is common knowledge. But faith has also shaped his presidency in profound, nonreligious ways. The president has demanded unquestioning faith from his followers, his staff, his senior aides and his kindred in the Republican Party. Once he makes a decision — often swiftly, based on a creed or moral position — he expects complete faith in its rightness.
The disdainful smirks and grimaces that many viewers were surprised to see in the first presidential debate are familiar expressions to those in the administration or in Congress who have simply asked the president to explain his positions. Since 9/11, those requests have grown scarce; Bush’s intolerance of doubters has, if anything, increased, and few dare to question him now.
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The nation’s founders, smarting still from the punitive pieties of Europe’s state religions, were adamant about erecting a wall between organized religion and political authority. But suddenly, that seems like a long time ago. George W. Bush — both captive and creator of this moment — has steadily, inexorably, changed the office itself. He has created the faith-based presidency.
The faith-based presidency is a with-us-or-against-us model that has been enormously effective at, among other things, keeping the workings and temperament of the Bush White House a kind of state secret.
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In the Oval Office in December 2002, the president met with a few ranking senators and members of the House, both Republicans and Democrats. In those days, there were high hopes that the United States-sponsored ”road map” for the Israelis and Palestinians would be a pathway to peace, and the discussion that wintry day was, in part, about countries providing peacekeeping forces in the region. The problem, everyone agreed, was that a number of European countries, like France and Germany, had armies that were not trusted by either the Israelis or Palestinians. One congressman — the Hungarian-born Tom Lantos, a Democrat from California and the only Holocaust survivor in Congress — mentioned that the Scandinavian countries were viewed more positively. Lantos went on to describe for the president how the Swedish Army might be an ideal candidate to anchor a small peacekeeping force on the West Bank and the Gaza Strip. Sweden has a well-trained force of about 25,000. The president looked at him appraisingly, several people in the room recall.
”I don’t know why you’re talking about Sweden,” Bush said. ”They’re the neutral one. They don’t have an army.”
Lantos paused, a little shocked, and offered a gentlemanly reply: ”Mr. President, you may have thought that I said Switzerland. They’re the ones that are historically neutral, without an army.” Then Lantos mentioned, in a gracious aside, that the Swiss do have a tough national guard to protect the country in the event of invasion.
Bush held to his view. ”No, no, it’s Sweden that has no army.”
The room went silent, until someone changed the subject
…This is one key feature of the faith-based presidency: open dialogue, based on facts, is not seen as something of inherent value. It may, in fact, create doubt, which undercuts faith. It could result in a loss of confidence in the decision-maker and, just as important, by the decision-maker.
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A cluster of particularly vivid qualities was shaping George W. Bush’s White House through the summer of 2001: a disdain for contemplation or deliberation, an embrace of decisiveness, a retreat from empiricism, a sometimes bullying impatience with doubters and even friendly questioners. Already Bush was saying, Have faith in me and my decisions, and you’ll be rewarded. All through the White House, people were channeling the boss. He didn’t second-guess himself; why should they?
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In the summer of 2002, after I had written an article in Esquire that the White House didn’t like about Bush’s former communications director, Karen Hughes, I had a meeting with a senior adviser to Bush. He expressed the White House’s displeasure, and then he told me something that at the time I didn’t fully comprehend — but which I now believe gets to the very heart of the Bush presidency.
The aide said that guys like me were ”in what we call the reality-based community,” which he defined as people who ”believe that solutions emerge from your judicious study of discernible reality.” I nodded and murmured something about enlightenment principles and empiricism. He cut me off. ”That’s not the way the world really works anymore,” he continued. ”We’re an empire now, and
when we act, we create our own reality. And while you’re studying that reality — judiciously, as you will — we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors . . . and you, all of you, will be left to just study what we do.”Who besides guys like me are part of the reality-based community? Many of the other elected officials in Washington, it would seem. A group of Democratic and Republican members of Congress were called in to discuss Iraq sometime before the October 2002 vote authorizing Bush to move forward. A Republican senator recently told Time Magazine that the president walked in and said: ”Look, I want your vote. I’m not going to debate it with you.” When one of the senators began to ask a question, Bush snapped, ”Look, I’m not going to debate it with you.”
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George W. Bush and his team have constructed a high-performance electoral engine. The soul of this new machine is the support of millions of likely voters, who judge his worth based on intangibles — character, certainty, fortitude and godliness — rather than on what he says or does. The deeper the darkness, the brighter this filament of faith glows, a faith in the president and the just God who affirms him.
The leader of the free world is clearly comfortable with this calculus and artfully encourages it. In the series of televised, carefully choreographed ”Ask President Bush” events with supporters around the country, sessions filled with prayers and blessings, one questioner recently summed up the feelings of so many Christian conservatives, the core of the Bush army. ”I’ve voted Republican from the very first time I could vote,” said Gary Walby, a retired jeweler from Destin, Fla., as he stood before the president in a crowded college gym. ”And I also want to say this is the very first time that I have felt that God was in the White House.” Bush simply said ”thank you” as a wave of raucous applause rose from the assembled.
Every few months, a report surfaces of the president using strikingly Messianic language, only to be dismissed by the White House. Three months ago, for instance, in a private meeting with Amish farmers in Lancaster County, Pa., Bush was reported to have said, ”I trust God speaks through me.” In this ongoing game of winks and nods, a White House spokesman denied the president had specifically spoken those words, but noted that ”his faith helps him in his service to people.”
A recent Gallup Poll noted that 42 percent of Americans identify themselves as evangelical or ”born again.” While this group leans Republican, it includes black urban churches and is far from monolithic. But Bush clearly draws his most ardent supporters and tireless workers from this group, many from a healthy subset of approximately four million evangelicals who didn’t vote in 2000 — potential new arrivals to the voting booth who could tip a close election or push a tight contest toward a rout.
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A regent I spoke to later and who asked not to be identified told me: ”I’m happy he’s certain of victory and that he’s ready to burst forth into his second term, but it all makes me a little nervous. There are a lot of big things that he’s planning to do domestically, and who knows what countries we might invade or what might happen in Iraq. But when it gets complex, he seems to turn to prayer or God rather than digging in and thinking things through. What’s that line? — the devil’s in the details. If you don’t go after that devil, he’ll come after you.”
Bush grew into one of history’s most forceful leaders, his admirers will attest, by replacing hesitation and reasonable doubt with faith and clarity. Many more will surely tap this high-voltage connection of fervent faith and bold action. In politics, the saying goes, anything that works must be repeated until it is replaced by something better. The horizon seems clear of competitors.
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”Faith can cut in so many ways,” he said. ”If you’re penitent and not triumphal, it can move us to repentance and accountability and help us reach for something higher than ourselves. That can be a powerful thing, a thing that moves us beyond politics as usual, like Martin Luther King did. But when it’s designed to certify our righteousness — that can be a dangerous thing. Then it pushes self-criticism aside. There’s no reflection.
”Where people often get lost is on this very point,” he said after a moment of thought. ”Real faith, you see, leads us to deeper reflection and not — not ever — to the thing we as humans so very much want.”
And what is that?
”Easy certainty.”
Wow! Somehow reading all this makes my stomach hurt. And to think that we might very well have four more years of this guy as POTUS makes it even more frightening!
H-E-L-P
- Anand
Category: United (or not) State of American Politics 2004