Does anyone care about Corporal Brad McCormick (23) or Specialist Jacob Martir (21) and their family today…

Posted : August 21, 2004 at 11:31 am [America/Los_Angeles]

[via VIETNAM WAR VETERAN JOHN KERRY’S TESTIMONY BEFORE THE SENATE FOREIGN RELATIONS COMMITTEE, APRIL 22, 1971]

Since Kerry’s entire life apparently seems to be on trial in this US presidential election (2004), in the spirit of helping you form your “own” opinion, here are some excerpts from Kerry’s testimony in 1971:

Thank you very much, Senator Fulbright, Senator Javits, Senator Symington and Senator Pell.

I would like to say for the record, and also for the men sitting behind me who are also wearing the uniforms and their medals, that my sitting here is really symbolic. I am not here as John Kerry. I am here as one member of a group of 1,000, which is a small representation of a very much larger group of veterans in this country, and were it possible for all of them to sit at this table, they would be here and have the same kind of testimony. I would simply like to speak in general terms. I apologize if my statement is general because I received notification [only] yesterday that you would hear me, and, I am afraid, because of the injunction I was up most of the night and haven’t had a great deal of chance to prepare.

I would like to talk, representing all
those veterans, and say that several months ago, in Detroit, we had an investigation at which over 150 honorably discharged, and many very highly decorated, veterans testified to war crimes committed in Southeast Asia. These were not isolated incidents, but crimes committed on a day-to-day basis, with the full awareness of officers at all levels of command. It is impossible to describe to you exactly what did happen in Detroit–the emotions in the room, and the feelings of the men who were reliving their experiences in Vietnam. They relived the absolute horror of what this country, in a sense, made them do.

They told stories that, at times, they had personally raped, cut off ears, cut off heads, taped wires from portable telephones to human genitals and turned up the power, cut off limbs, blown up bodies, randomly shot at civilians, razed villages in fashion reminiscent of Ghengis Khan, shot cattle and dogs for fun, poisoned food stocks, and generally ravaged the countryside of South Vietnam,in addition to the normal ravage of war and the normal and very particular ravaging which is done by the applied bombing power of this country.

We call this
investigation the Winter Soldier Investigation. The term “winter soldier” is a play on words of Thomas Paine’s in 1776, when he spoke of the “sunshine patriots,” and “summertime soldiers” who deserted at Valley Forge because the going was rough.

We who have come here to Washington have come here because we feel we have to be winter soldiers now. We could come back to this country, we could be quiet, we
could hold our silence, we could not tell what went on in Vietnam, but we feel, because of what threatens this country, not the reds, but the crimes which we are committing that threaten it, that we have to speak out.

I would like to talk to you a little bit about what the result is of the feelings these men carry with them after coming back from Vietnam. The country doesn’t know it yet, but it has created a monster, a monster in the form of millions of men who have been taught to deal and to trade in violence, and who are given the chance to die for the biggest nothing in history; men who have returned with a sense of anger and a sense of betrayal which no one has yet grasped.

As a veteran and one who felt this anger, I would like to talk about it. We are angry because we feel we have been used it the worst fashion by the administration of this country.

In 1970, at West Point, Vice President Agnew said, “some glamorize the criminal misfits of society while our best men die in Asian rice paddies to preserve the freedom which most of those misfits abuse,” and this was used as a rallying point for our effort in Vietnam.

But for us, as boys in Asia whom the country was supposed to support, his statement is a terrible distortion from which we can only draw a very deep sense of revulsion.Hence the anger of some of the men who are here in Washington today. It is a distortion because we in no way consider ourselves the best men of this country, because those he calls misfits were standing up for us in a way that nobody else in this country dared to, because so many who have died would have returned to this country to join the misfits in their efforts to ask for an immediate withdrawal from South Vietnam, because so many of those best men have returned as quadriplegics and amputees, and they lie forgotten in Veterans’ Administration hospitals in this country which fly the flag which so many have chosen as their own personal symbol. And we cannot consider ourselves America’s best men when we are ashamed of and hated what we were called on to do in
Southeast Asia.

In our opinion, and from our experience, there is nothing in South Vietnam which could happen that realistically threatens the United States of America. And to attempt to justify the loss of one American life in Vietnam, Cambodia, or Laos by linking such loss to the preservation of freedom, which those misfits supposedly abuse, is to us the height of criminal hypocrisy, and it is that kind
of hypocrisy which we feel has torn this country apart.

We found that not only was it a civil war, an effort by a people who had for years been seeking their liberation from any colonial influence whatsoever, but, also, we found that the Vietnamese, whom we had enthusiastically molded after our own image, were hard-put to take up the fight against the threat we were supposedly saving them from.

We found most people didn’t even know the difference between communism and democracy. They only wanted to work in rice paddies without helicopters strafing them and bombs with napalm burning their villages and tearing their country apart. They wanted everything to do with the war, particularly with this foreign presence of the United States of America, to leave them alone in peace, and they practiced the art of survival by siding with whichever military force was present at a particular time, be it Viet Cong, North Vietnamese or American.

We found also that, all too often, American men were dying in those rice paddies for want of support from their allies. We saw first hand how monies from American taxes were used for a corrupt dictatorial regime. We saw that many people in this country had a one-sided idea of who was kept free by the flag, and blacks provided the highest percentage of
casualties. We saw Vietnam ravaged equally by American bombs and search-and-destroy missions as well as by Viet Cong terrorism, - and yet we listened while this country tried to blame all of the havoc on the Viet Cong.

We rationalized destroying villages in order to save them. We saw America lose her sense of morality as she accepted very coolly a My Lai, and refused to give up the image of American
soldiers who hand out chocolate bars and chewing gum.

We learned the meaning of free-fire zones–shooting anything that moves–and we watched while America placed a cheapness on the lives of orientals.

We watched the United States falsification of body counts, in fact the glorification of body counts. We listened while, month after month, we were told the back of the enemy was about to break. We fought using weapons against “oriental human beings” with quotation marks around that. We fought using weapons against those people which I do not believe this country would dream of using, were we fighting in the European theater. We watched while men charged up hills because a general said that hill has to be taken, and, after losing one platoon, or two platoons, they marched away to leave the hill for reoccupation by the North Vietnamese. We watched pride allow the most unimportant battles to be blown into extravaganzas, because we couldn’t lose, and
we couldn’t retreat, and because it didn’t matter how many American bodies were lost to prove that point, and so there were Hamburger Hills and Khe Sanhs and Hill 81s and Fire Base 6s, and so many others.

Now we are told that the men who fought there must watch quietly while American lives are lost so that we can exercise the incredible arrogance of “Vietnamizing” the Vietnamese.

Each day, to facilitate the process by which the United States washes her hands of Vietnam, someone has to give up his life so that the United States doesn’t have to admit something that the entire world already knows, so that we can’t say that we have made a mistake. Someone has to die so that President Nixon won’t be, and these are his words, “the first President to lose a war.”

We are asking Americans to think about that, because how do you ask a man to be the last man to die in Vietnam? How do you ask a man to be the last man to die for a mistake?
We are here in Washington to say that the problem of this war is not just a question of war and diplomacy. It is part and parcel of everything that we are trying, as human beings, to communicate to people in this country–the question of racism, which is rampant in the military, and so many other questions, such as the use of weapons: the hypocrisy in our taking umbrage at the Geneva Conventions and using that as justification for a continuation of this war, when we are more guilty than any other body of violations of those Geneva Conventions; in the use of free-fire zones; harassment-interdiction fire, search-and-destroy missions; the bombings; the torture of prisoners; all accepted policy by many units in South Vietnam. That is what we are
trying to say. It is part and parcel of everything.

An American Indian friend of mine who lives in the Indian Nation of Alcatraz put it to me very succinctly: He told me how, as a boy on an Indian reservation, he had watched television, and he used to cheer the cowboys when they came in and shot the Indians, and then suddenly one day he stopped in Vietnam and he said, “my God, I am doing to these
people the very same thing that was done to my people,” and he stopped. And that is what we are trying to say, that we think this thing has to end.

We are here to ask, and we are here to ask vehemently, where are the leaders of our country? Where is the leadership? We’re here to ask where are McNamara, Rostow, Bundy, Gilpatrick, and so many others? Where are they now that we, the men they sent off to war, have returned? These are the commanders who have deserted their troops. And there is no more serious crime in the laws of war. The Army says they never leave their wounded. The Marines say they never even leave their dead. These men have left all the casualties and retreated behind apious shield of public rectitude. They’ve left the real stuff of their reputations bleaching behind them in the sun in this country….

We wish that a merciful God could wipe away our own memories of that service as easily as this administration has wiped away their memories of us. But all that they have done, and all that they can do by this denial, is to make more clear than ever our own determination to undertake one last mission: To search out and destroy the last vestige of this barbaric war; to pacify our own hearts; to conquer the hate and fear that have driven this country these last ten years and more. And more. And so, when, thirty years from now, our brothers go down the street without a leg, without an arm, or a face, and small boys ask why, we will be able to say “Vietnam” and not mean a desert, not a filthy obscene memory, but mean instead where America finally turned,
and where soldiers like us helped it in the turning.

…It is my opinion that the United States is still reacting in very much the 1945 mood and postwar cold-war period when we reacted to the forces which were at work in World War II and came out of it with this paranoia about the Russians and how the world was going to be divided up between the super powers, and the foreign policy of John Foster Dulles which was responsible for the created of the SEATO treaty, which was, in fact, a direct reaction to this so-called Communist monolith. And I think we are reacting under cold-war precepts which are no longer applicable.

I say that because so long as we have the kind of strike force we have, and I am not party to the secret statistics which you gentlemen have here, but as long as we have the ones which we of the public know we have, I think we have a strike force of such capability and I think we have a strike force simply in our Polaris submarines, in the 62 or some Polaris submarines, which are constantly roaming around under the sea. And I know as a Navy man that underwater detection is the hardest kind in the world, and they have not perfected it, that we have the ability to destroy the human race. Why do we have to, therefore, consider and keep considering threats?

At any time that an actual threat is posed to this country or to the security and freedom I will be one of the first people to pick up a gun and defend it, but right now we are reacting with paranoia t this question of peace and the people taking over the world. I think if were are ever going to get down to the question of dropping those bombs most of us in my generation simply don’t want to be alive afterwards because of the kind of world that it would be with mutations and the genetic probabilities of freaks and everything else.

Therefore, I think it is ridiculous to assume we have to play this power game based on total warfare. I think there will be guerrilla wars and I think we must have a capability to fight those. And we may have to fight them somewhere based on legitimate threats, but we must learn, in this country, how to define those threats and that is what I would say to the question of world peace. I think it is bogus, totally artificial. There is no threat. The Communists are not about to take over our McDonald hamburger stands.

…I don’t want to get into the game of saying I represent everybody over there, but let me try to say as straightforwardly as I can, we had an advertisement, ran full page, to show you what the troops read. It ran in Playboy and the response to it within two and a half weeks from Vietnam was 1,200 members. We received initially about 50 to 80 letters a day from troops arriving at our New York office. Some of these letters — and I wanted to bring some down, I didn’t know we were going to be testifying here and I can make them available to you — are very, very moving, some of them written by hospital corpsmen on things, on casualty report sheets which say, you know, “Get us out of here.” “You are the only hope he have got.” “You have got to get us back; it is crazy.” We received recently 80 members of the 101st Airborne signed up in one letter. Forty members from a helicopter assault squadron, crash and rescue mission signed up in another one.


However, I do recognize there are some men who are in the military for life. The job in the military is to fight wars. When they have a war to fight, they are just as happy in a sense, and I am sure that these men feel they are being stabbed in the back. But, at the same time, I think to most of them the realization of the emptiness, the hollowness, the absurdity of Vietnam has finally hit home, and I feel is they did come home the recrimination would certainly not come from the right, from the military. I don’t think there would be that problem….

Each day to facilitate the process by which the United States washes her hands of Vietnam someone has to give up his life so that the United States doen’st have to admit something that the entire world already knows, so that we can’t say they we have made a mistake. Someone has to die so that President Nixon won’t be, and these are his words, “the first President to lose a war.”

We are asking Americans to think about that because how do you ask a man to be the last man to die in Vietnam? How do you ask a man to be the last man to die for a mistake? But we are trying to do that, and we are doing it with thousands of rationalizations, and if you read carefully the President’s last speech to the people of this country, you can see that he says and says clearly:

But the issue, gentlemen, the issue is communism, and the question is whether or not we will leave that country to the Communists or whether or not we will try to give it hope to be a free people.

But the point is they are not a free people now under us. They are not a free people, and we cannot fight communism all over the world, and I think we should have learned that lesson by now….

I was not even born when John Kerry gave this testimony. For me to judge the merits of the content is, to put it mildly, difficult and dangerous. I will let the readers decide what they think.

However, I still think that the political dialogue in this country at the moment is as lop-sided, ludicrous and partisan as it can get. I am willing to bet that as I write this, there are probably dozens (if not more) radio and television personalities (liberal or non-liberal) all talking about Kerry’s past and his actions some 30-odd years ago. Never mind the loss of Corporal Brad Preston McCormick or Specialist Jacob Martir and many more less than 72 hours ago, let alone innocent Iraqi civilians whose numbers are probably not even being counted, as if they did not even exist! And these self-proclaimed pundits on the radio and television airwaves all seem to know better!.

After everything that this nation has gone through since 2001, one would expect a honest, sincere and serious discussion on the “challenges” this country faces today and what ought to be the “vision” going forward. Lord knows this nation owes it to the McCormicks, the Martirs and many, many such families all across United States, indeed the whole World.

- Anand

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